A First Nations Voice: Balancing Ambition with Pragmatism
Written By Maia Brauner
The Uluru Statement from the Heart (‘Uluru Statement’) represented an unprecedented
turning point in the debate for Indigenous constitutional recognition, as the culmination of
the first constitutional convention ‘with and for First Peoples’. Of the three key reforms
posited by the Uluru Statement – Voice, Treaty and Truth, – an Indigenous ‘Voice to
Parliament’ (‘Voice’) has garnered the most support, both publicly and politically.
A Voice combines symbolic constitutional recognition of Indigenous Australians’ status as
‘First Peoples’, with a constitutionally enshrined, non-justiciable, advisory body, sitting
outside of Parliament, which advises on prospective laws and policies that may affect
Aboriginal and Torres Strait Islander people. The proposed measure retains considerable
support from many Indigenous advocates as a means of rectifying the historical omission of
Indigenous people from the Constitution, including the ongoing ‘textual silence’, and as a
means of enabling Aboriginal and Torres Strait Islander communities to exercise greater
autonomy and agency in their own affairs, thus mitigating against the continued passing of
discriminatory laws and policies.
Consistent with Indigenous people’s desires for constitutional inclusion, increased power,
and non-repetition of harms, a Voice offers an opportunity to rectify Indigenous
constitutional vulnerability, by securing their right to exercise a collective voice,
irrespective of their limited parliamentary representation, thereby recalibrating their
constitutional relationship with the state, from one of unilateral control to a more
consultative partnership. Moreover, a Voice would promote the proactive participation of
Indigenous people in law and policy drafting, through a consultative process, which
facilitates the acquisition of prior consent, in accordance with Indigenous desires for
greater autonomy, and non-repetition of harm, thereby increasing Australia’s limited
protections for Indigenous self-determination, and thus strengthening its compliance with
international human rights law.
Whilst it is acknowledged that a Voice, as merely an advisory body, with no law or policy
making powers, or right of veto, whose advice is non-binding, and non-justiciable, may
only offer a ‘weak’ form of self-determination, it is nonetheless contended that such legal
limitations are ultimately justifiable. To mandate parliamentary compliance with the
body’s advice would be inconsistent with democratic values, which reflect a right ‘to be
heard, not a demand to command’. Moreover, granting a veto power to a minority
population would be incompatible with Australian democracy, which affords an ‘equal
voice’ to all constituents, and further, conferring such a right on an external body, would
threaten to undermine the principle of parliamentary sovereignty. Finally, a justiciable
Voice may empower the judiciary to overturn parliamentary laws, in violation of the
democratic principles of the separation of powers and parliamentary supremacy.
As such, although it is recognised that Australia’s democratic system of Western legal
institutions represents a site of ongoing colonial oppression, and is seen by many
Indigenous Australians as fundamentally illegitimate, it is nevertheless argued that more
radical, structural changes which undermine Australia’s democratic system will not, in the
present political climate, secure majority support, and hence will not be attainable.
Thus, a Voice offers a practical yet empowering solution which effectively balances the need
for pragmatism with Indigenous ambitions.